Authors: Margarida Queiros*, Universidade de Lisboa, IGOT/CEG, Collective Aleph, Universidade de Lisboa, IGOT (Ana Rita Santos, Andrés Barreno Lalama, André Ribeiro, Emanuella Vieira, Katielle Susane Silva, Margarida Queirós)
Topics: Gender, Sexuality, Urban Geography
Keywords: gender, alternative identities, public space, affective atmospheres, web documentary
Session Type: Paper
Start / End Time: 4:30 PM / 6:10 PM
Room: Senate Room, Omni, West
Presentation File: No File Uploaded
This paper is written by the Collective Aleph. Discussing open public and semi-public spaces of recreation and leisure, is a challenge when questioning who conceived them and for whom they are designed or serves. Not all of these socially accepted spaces are inclusive, ensure security, flourish and socializing, or arrange affection and comfort. Because they are thought and designed from the reductive heteronormative and homophobic lens (Roestone Collective, 2014), their characteristics produce differentiated effects on mobility and permanence and often produce exclusionary practices. We can, like Nancy Fraser (1990), ask if these spaces will not be the ones that allow the access of some groups and prevent others which leads to the debate on human rights, citizenship and the right to the city.
In line with Linda McDowell's (2000), we explore the sexually and socially constructed spaces in the city, from the lived experiences and felt atmospheres of everyday life dynamics of mobility and permanence, of a voluntary group of university students, of different self-determination of gender and sexual orientation, in Lisbon.
Qualitative methodologies were used (in-depth interviews, participant observation, storytelling, story mapping, and a form-based data collection tool). This research translates into a digital platform (web-documentary), an online narrative of audiovisual and open navigation. This web-doc combines the stories, the senses and the emotions through multimedia tools (written texts, videos, images and audios). Exploring alternative identities and valuing non-normative ways of being young female/male the narratives illustrate experiences that deconstruct and reinterpret hegemonic models of living in the city.