Authors: Erin Clancy*, University of Wisconsin-Madison
Topics: Social Theory
Keywords: topology, embodiment, viscerality
Session Type: Paper
Start / End Time: 9:35 AM / 10:50 AM
Room: Plaza Court 8, Sheraton, Concourse Level
Presentation File: No File Uploaded
Critical human geographers have used topological thought to reevaluate the relations of bodies to/in space in non-Euclidean ways. In particular, geographic theorizations of the Möbius strip have undermined the gap between material and psychic space and conceptions of linear temporality. Expanding on this work, this paper theorizes a space of the topological body and attends to its many visceralities. This formulation of the body-space goes beyond thinking of the skin as a porous interface that complicates the internal-external divide. Rather, it enacts the two ‘sides’ of the Möbius’s surface as psychic-material, which are equally vulnerable in encounters to affection, impression, and harm—albeit unevenly and differently. To be sure, the body, however psychically bent, tends to maintain its material contours. Yet, the psychic may also cause shifts in the material and visceral. What, then, of a person who feels their body is disparate from its physicality? And what ways of being and strategies for living thus emerge? This paper explores how these experiences of the body-space, often symptomatized and pathologized, can engender alienation and disassociation (‘disembodiment’) or shock and pain (‘hyper-embodiment’). In particular, I delve into how these psychic events radically alter physical spatialities and temporalities; how they transform, or perhaps impair, relations to other bodies and objects. Utilizing topology as such dynamizes the surface(s) of the body, rendering it a portal to fluctuating ontologies that can debilitate and disorient, or, alternately, reorient and galvanize.